Dogen

‘At this time, while we continue aiming to arrive at freedom, as the ultimate treasure-object, this intention to arrive is itself real manifestation—and so, right in the moment of getting free there is expression of the truth, which is realized without expectation. It is beyond the power of the mind and beyond the power of […]

Shinshu Roberts

‘When we include everything in our understanding, we are more cognizant of the intrinsic value of each thing, and we are more aware, of the place each being or event has in relationship to us. We don’t exclude anything, recognizing that everything is already present. Accepting things as they are is predicated upon knowing that […]

Changeable Conditions

Over the weekend, I had dokusan scheduled with Fu at Green Gulch. I jumped at the chance to see her, and then having looked ahead at the forecast, I planned for a rainy ride; on the morning of, I heard gale warnings, so was anxious about riding in that. When I left the city, the weather […]

Gina Sharpe

‘Sometimes we may think that a Buddhist life comes through the mind. But actually it involves the mind, the body, and the heart. It’s not just what we think. That’s important, but it’s not 100 percent of our practice. Practice involves what we do with our bodies and how we live in community. It involves […]

Jane Hirshfield

They have discovered, they say, the protein of itch— natriuretic polypeptide b— and that it travels its own distinct pathway inside my spine. As do pain, pleasure, and heat. A body it seems is a highway, a cloverleaf crossing well built, well traversed. Some of me going north, some going south. Ninety percent of my […]

Shohaku Okumura

‘Even though our day-to-day activity is incomplete, without it there’s no Buddha’s mind, no Buddha’s enlightenment. If we don’t practice, Buddha’s enlightenment ended twenty-five hundred years ago. Because of our incomplete practice, right here in this Dharma position, Buddha’s enlightenment is here. Otherwise Buddha’s enlightenment is only recorded in the sutras.’ (The Mountains and Waters Sutra) […]

Sekkei Harada

‘As I regularly say, good and bad are not within things. Higher and lower, absolute and relative, do not exist separate from ourselves. Rather, all things arise based on the notion of “I,” the viewpoint from which things are seen as other than us. And so our true mind is clouded.’ (Unfathomable Depths)