‘Zen student is not, you know, so expressive, you know. Mostly they keep silent. They do not walk so fast. They don’t act so actively, you know. You know, they have some– something, you know– something different, anyway. Especially when you sit for so long time, you yourself feel you changed a lot. You feel, you know, it is difficult even to smile [laughs]– even to say something, you know. That will be the feeling you have. And if you continue your practice, you will be more and more so. And even though you will not change into a strong buddha [laughs, laughter], a great change will happen to you, you know, and you will be someone which you didn’t like at all. “I don’t want to be like this.” [Laughs.] But although this kind of experience is not the experience you wanted to have, but this is the experience anyway you will have through [laughs, laughter] zazen.
But there is– there is no need for you to worry, you know, because this is the way, you know, upwards, and soon you will find out the way downwards, and you will find yourself in the city again as a normal person. So there is nothing to worry, but in zendo it is necessary for us to have this kind of experience through practice.
And I think one or two years we must devote ourselves this kind of practice. If you go to Tassajara, you know, even more so. And Tassajara itself will have a kind of feeling of practice center more and more. When you see this kind of practice, you may say– or people may say, “Zen practice is not for us” [laughs].” You know, you may not like it. But by the time you have a Caucasian, you know, old Zen master, you will have found out exactly what is Zen.
So I want you to be patient enough to continue this kind of practice. And it is important for you to take care of this kind of feeling and gradually extend this kind of umperturbability [imperturbability] of mind to our everyday life. When you start to work on this point, to establish, you know, to extend our practice to everyday life, you will understand– you will understand the teaching– our teaching. Or you will understand what is meant.’ (from the Suzuki Roshi archives)
It was poignant to come across this passage, as his description of a student’s progress, from fifty years ago, resonates with how I have felt practice changing me, while he did not live long enough to see it happen for his students.