Kobun Chino

‘If you say that you can only take care of what’s inside of your skin, and what’s outside of your skin is someone else’s problem, that doesn’t work. Your external body, limitlessly opened, is the larger part of your body, actually. The inside of your skin is a very small part. It’s a landmark, where […]

Dogen

‘At this time, while we continue aiming to arrive at freedom, as the ultimate treasure-object, this intention to arrive is itself real manifestation—and so, right in the moment of getting free there is expression of the truth, which is realized without expectation. It is beyond the power of the mind and beyond the power of […]

Shohaku Okumura

‘Even though our day-to-day activity is incomplete, without it there’s no Buddha’s mind, no Buddha’s enlightenment. If we don’t practice, Buddha’s enlightenment ended twenty-five hundred years ago. Because of our incomplete practice, right here in this Dharma position, Buddha’s enlightenment is here. Otherwise Buddha’s enlightenment is only recorded in the sutras.’ (The Mountains and Waters Sutra) […]

Shinshu Roberts

‘A dharma position has a past, present, and future, but it is freed from being defined by that past, present, or future. Each dharma position is particular and independent. We are aware of past experience and future desires when actualizing our enlightened mind, but such ideas do not obstruct our ability to respond fully to […]

Kosho Uchiyama

‘Practicing zazen is the true gate to playing in this samadhi of the self that is only the self. The other side of this statement is that only practicing the zazen of the absolute self and absolute present is jijuyu zanmai. Yet if you assume the zazen posture and think that satori or buddha is […]

Provided

Recently I have found myself thinking a lot (again) about the passages in the Shobogenzo Zuimonki where Dogen addresses his monks’ presumed fears about sufficiency. This paragraph is typical:’When one thinks about it, everyone has his allotted share of food and clothing while he is alive. It does not come from thinking about it; nor […]

Katagiri Roshi

‘In Buddhist history the word silence corresponds to right view: seeing impermanence, the truth that everything is appearing, disappearing, and changing from moment to moment. Impermanence is not something you see objectively – it is something you taste directly. Then impermanence makes you silent, because impermanence is very quiet. That silence connects you with a deep […]