Keizan Jokin

‘For ninety days this summer [during the ango, training period], I have spoken of this and that, commenting on the past and present, and explaining the lives of the Buddha patriarchs with wild and gentle words. I have gone into the subtle and fine [which words cannot describe] and treated you all like sons and grandsons, and more, besmirching the Zen tradition and displaying our shame. Consequently, you may think that you have penetrated the truth and acquired power, but you do not seem to have accorded intimately with the intentions of the patriarchs. Your behavior is not at all like that of our wise predecessors. Because of causes in past lives and good luck, we have been able to meet. If you single-mindedly make an effort in the Way, you will achieve the Way, but many of you have not yet reached the other shore. You have still not peeked into the profound heart of the matter. It has been a long time since the Buddha went away. You have not completed your work in the Way, and life is slipping away, so why wait until tomorrow? Summer is over and fall begins. You will be taking off in all directions, scattering here and there as always. How can you recklessly memorize a word or half a sentence and call that my Dharma or my Way, or hang onto a piece of knowledge or half an understanding and think that this is the Way of the Mahayana? Even if you have acquired power sufficiently, the shame of our family is still exposed. How much less should you preach the Dharma pretending to be something you are not and spouting nonsense! If you really want to reach this realm, do not vainly waste day or night or recklessly misuse your minds and bodies.’ (Denkoroku)

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