‘The Heart Sutra tells us that form is emptiness and emptiness is form; if that’s true, then our practice is to try to recognize the integration of form and emptiness, and to let ourselves sit in the utter discomfort of that. From this discomfort emerges a greater capacity to hold space for contradictions. Ultimately, we are not these identities, which is awesome. But relatively, we are, and that’s awesome too! Privileging one over the other is not the practice here. The practice is to bridge the relative truth of I am with the ultimate truth of I am not, to hold them together while exploring the tendency to want to bury ourselves in one extreme. This practice can be deeply unsettling, but if we can hold the ultimate truth together with our relative truth, then space opens up within our identity locations, and we can recognize them without being firmly planted. For example, for me to identify as Black is to first recognize what it has meant to be conditioned as a Black body; at the same time, I see that ultimately I am not Black but still conditioned to perform and to relate to the Black cultural conditioning.’ (Taken from Lion’s Roar website)
In my teaching and studying, I spend a lot of time grappling with the co-existence of form and emptiness, or the harmony of difference and equality. With so much current talk about identity politics, it is great to read a cogent teaching piece on how this looks from a dharma perspective.
I have also been wanting to post a link to this since I read it; I go to the Establishment regularly to learn views that are different to my own, and found this a helpful exercise. I said yes to several questions.