‘The idea of transforming delusion to attain enlightenment is easy to understand in terms of our ordinary way of thinking, yet it is not in accord with the buddha-dharma. In Buddhism, the dichotomy of delusion and enlightenment is transcended from the very beginning. We have to practice and actualize right now, right here in the buddha-dharma (reality of life) that transcends both delusion and enlightenment. This is Great Enlightenment (daigo).
Therefore, from the first, we are neither deluded not enlightened. Reality itself exists before we divide and name delusion and enlightenment. We are practicing this reality right here and right now. This is called attaining or actualizing enlightenment (kaigo). We practice with enlightenment as our base. Practice and enlightenment are simply one (shusho ichinyo).’ (The Wholehearted Way)
I remember writing down that last Japanese phrase when I was taking notes on my first reading of this book, more than a dozen years ago. I was not sure what it meant, and probably did not feel confident about the difference in the other terms either. Nowadays I do know that this is the key point of the way Dogen talks about practice and handed it down to us.