The Lotus Sutra

‘The Buddha addressed Sariputra: “Such a wonderful Law as this is only preached by the buddha-tathagatas on rare occasions, just as the udumbara flower is seen but once in long periods. Sariputra, believe me, all of you; in the Buddha’s teaching no word is false. Sariputra, the meaning of the laws which the buddhas expound as opportunity serves is difficult to understand. Wherefore? Because I expound the laws by numberless tactful ways and with various reasonings and parabolic expressions. These laws cannot be understood by powers of thought or discrimination; only the buddhas can discern them. Wherefore? Because the buddhas, the world-honored ones, only on account of the one very great cause appear in the world. Sariputra, why do I say that the buddhas, the world-honored ones, only on account of the one very great cause appear in the world? Because the buddhas, the world-honored ones, desire to cause all living beings to open their eyes to the Buddha-knowledge so that they may gain the pure mind, therefore they appear in the world; because they desire to show all living beings the Buddha-knowledge, they appear in the world; because the desire to cause all living beings to apprehend the Buddha-knowledge, they appear in the world; because they desire to cause all living beings to enter the way of the Buddha-knowledge, they appear in the world. Sariputra, this is why it is only on account of the one very great cause that buddhas appear in the world.’

Just as in the previous quote, this is the heart of what the Lotus Sutra is about. A footnote in my edition draws attention to the four different stages of meeting the teachings, which elsewhere I have heard as hearing, reflecting, understanding and manifesting.

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