‘In the reality of Buddha’s life, we are connected with and supported by all things. The self is not the subject of reality and other things are not its objects; we are in fact one with all things in the entire universe, and this reality is itself enlightenment. Enlightenment is not something that we can possess or experience. We cannot, because of a certain experience that happened under certain circumstances, say, “I am an enlightened person.” If we judge and experience and say “I had an enlightenment experience,” we have already separated “I” from the reality of all things, when in fact there is no “enlightenment” that is separate from this reality. Rather than striving for a particular experience or goal, we should simply keep practicing without judgment or evaluation. This means approaching all that we do without selfish desire, without even the desire for enlightenment; to practise in this way is to manifest universal reality. This is difficult, of course, because even when we are helping others or making sacrifices for them, we can usually find, if we search our hearts and minds deeply enough, an ego-centered motivation for our activity. This is true even in our zazen practice.
What complicated beings we are! It is impossible to make simple judgments about the egocentricity of our actions. Yet as the Buddha’s children practicing with our bodhisattva vows, we must keep trying to help others and free ourselves of selfishness. Try as we may, however, we will never be able to declare, “Now I am completely free from selfish desires.” All we can do is to try in each moment, to practice the Buddha Way; we just keep opening the hand of thought and continuing to practice. There is no time when one can say, “I’m finished – now I have finally reached the level of an enlightened person.” As Dogen Zenji says, our practice is endless.’ (Realizing Genjokoan)