Issho Fujita

‘The whole of zazen is far vaster and deeper than perception. For example, “the flowing movement of fluid in the cerebrospinal cord system” that I mentioned in an earlier article, in itself is not directly an object of perception. It is only something indirectly perceived by passing through the minute movements of each part of the body. This cerebrospinal cord fluid completely unperceived by the human consciousness continues to flow as long as a person is living and makes possible the biological function we call perception. In the condition we call “zazen,” there is a tendency to shift the center of balance towards paying attention only to what we are able to perceive. However, in the same way as the flowing movement of cerebrospinal fluid, the world [that supports perception and certainly exists even though by means of perception it can never be caught objectively] spreads infinitely, outside (behind?) perception. Not to think about this would be as foolish the Japanese proverb of “trying to see the ceiling through a hollow reed.”’ (Polishing A Tile)

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