‘If you push for samadhi as a goal, you may achieve a kind of emptiness, but it is not true emptiness because the person isn’t truly empty. If in your daily life you misuse other people, or manipulate them, or are interested in your own power, then the samadhi – which can be developed quite artificially- is not, as far as I am concerned, a true samadhi…
Almost everybody is attached to their samadhi! Samadhi is almost like an athletic ability, And people even learn to use it to avoid their own suffering… If you have artificial samadhi power, you may maintain it during the day, and it may look really good as long as there is no particular stress. But under stress such samadhi often proves to be quite fragile.’ (Meetings With Remarkable Women)