‘So we have to practice zazen just to practice zazen, as we live in this world without any particular reason why we live in this world. But if we understand that each one of us is a tentative form of the absolute being, and whatever we do is the activity of the absolute being which is not possible to be known by us completely, but something which we cannot doubt its existence. It exist but we do not know what it is completely. And this is the origin of our life or source of life. And it is also the life to which we resume after cessation of our activity. If there is something which we should believe in, this kind of absolute unknown being is the only one. There are many names– we call it by many names, but the “unknown absolute being” is one.
So purpose of our practice is to get accustomed to live without being attached to many things but this unknown being. When we find our meaning in this way– meaning of life in this way, naturally we can help with each other. We will love with each other without forcing anything to others, keeping a harmonious way between us, and between other beings– animate and inanimate beings. We are all friends.
So true love should be based on this understanding, or else your love will become– will be selfish love. True love should not be selfish. Actually there is no selfish love. It looks like selfish, but it is not– there is no such love as selfish love. Even though love is not selfish, but when you have the idea of selfish– self which is not real, the love will become blind love without any understanding. So before we talk about love, or before we love others, we should make this point clear, and we should have the direct experience of zazen which is beyond thinking. When you can sit, when you can just sit, you have [are] in the position to love others in its true sense.’ (from the Suzuki Roshi archives)