Suzuki Roshi

‘If we don’t, you know, feel some actual feeling of practice, some warm, you know, big satisfaction in your practice, that is not practice. Even though you sit, you know, with right posture, trying to have right posture, following your breathing, you know, and following all the instruction which was given to you, but maybe still, you know, it is, you know, empty [laughs] zazen.

Why it is empty zazen is you are just following instruction, you know, following form of, you know, practice. And you are following what the way you should do, even though you are counting, you know, you are not kind enough with yourself. That was the point of Tatsugami Roshi’s saying this morning. You should be very kind, you know, with yourself. Not just count your breathing to, you know, to avoid your thinking mind, but to take best care of your breathing, you know. There is big difference, you know. Even though you are following breathing, you know, just to follow your breathing doesn’t make sense. If you, you know, if you are very kind with your breathing, then, one after another, you will have, you know, refreshed warm feeling in your zazen.

Perhaps, you know, we are not kind enough with ourselves, with our practice. We understand that our practice is, you know– Still we understand, you know, our practice by following some instruction. Or if you only follow the instruction given by some teacher, then you will have good zazen, but [laughs] it is not so. Why you have instruction is how you are able to be kind with yourself. That is, you know, purpose of instruction.

If you don’t feel Buddha’s mercy in instruction, and if you don’t feel, you know, Buddha’s mercy on your form and breathing, you know, and take care of your practice, then there is no warm feeling in it, and it is not, you know, well-satisfied zazen. You should be fully satisfied with your, you know, practice. Or you should be very kind with yourself. So, you know, when you are very kind with yourself, naturally you will, you know, feel satisfaction, you know.’ (from the Suzuki Roshi archives)


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