Keizan Jokin

‘Pure water has neither front nor back. In a clear sky there is essentially no inside and out side. Like them – transparent and clear – zazen shines brightly by itself. Form and void are undivided nor are objects and wisdom apart. They have been together from time eternal and have no name. The Third Patriarch, a great teacher, tentatively called it “Mind”; the respected Nagarjuna called it “Body.” It expresses the form of the Buddha and the body of the Buddhas. This full-moon form has neither lack nor excess. Anyone self-identified with this mind is a Buddha. The light of this self, shining both now and in the past, gains shape and fulfills the samadhi of the Buddhas.’ (Zazen Yojinki)


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