‘There is no fixed word for “I” in the Japanese language. The nuanced complexities of navigating selves as fundamentally relational beings is evident in the fact that there are fifteen ways to say “I’ in contemporary Japanese, each one designating an aspect of the self depending on what one wants present to another person. You can indicate gender, stress social status, negotiate levels of formality, note age, or convey a combination of any of these.’ (Bringing Zen Home)