Paula Arai

‘In a worldview where the interrelatedness of all things is the primary point of reference, healing means to be in harmony with this impermanent web of relationships that constitutes the dynamic universe. It is difficult, however, to comprehend –much less experience something so expansive. Interrelatedness cannot be experienced deliberately. Rituals, however, can be a conduit to an intuitive experience of interrelatedness, based on the body, precisely because rituals can induce modes of being that transcend linear and rational logic and facilitate contact with the ineffable. Rituals can affect a person holistically by entering below the radar of cerebral cognition and bypassing dualistic perception. They permeate the body-mind. Language and cognitive processing, on the other hand, often fall short of or even obstruct the way to experiencing the grandeur of one’s ultimate context. Therefore, rituals that do not explicitly purport to be healing rituals can indirectly facilitate a key dimension of a Buddhist healing activity–a nondualistic experience of reality.’ (Bringing Zen Home)

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