Shundo David Haye – Zen Priest

‘Faced with the complexity of history, liberals struggle with the overwhelming volume of questions to be asked, answers to be offered. Like communism, fascism is an answer to all questions, but a different kind of answer. Communism assures us that we can, thanks to science, find an underlying direction in all events, toward a better future. This is (or was) seductive. Fascism reduces the imbroglio of sensation to what the Leader says.

A liberal has to tell a hundred stories, or a thousand. A communist has one story, which might not turn out to be true. A fascist just has to be a storyteller. Because words do not attach to meanings, the stories don’t need to be consistent. They don’t need to accord with external reality. A fascist storyteller just has to find a pulse and hold it. This can proceed through rehearsal, as with Hitler, or by way of trial and error, as with Trump.

That requires presence, which Trump has always had. His charisma need not resonate with you: probably, Hitler’s and Mussolini’s would not have reached you, either. But it is nevertheless a talent. To be a fascist and to call someone else a fascist requires a cunning that is natural to Trump. And in that naming of the enemy, absurd as it is, we see the second major element of fascism.

A Leader (“Duce” and “Führer” mean just that) initiates politics by choosing an enemy. As the Nazi legal thinker Carl Schmitt maintained, the choice is arbitrary. It has little or no basis in reality. It takes its force from the decisive will of the Leader. The people who watched Trump’s television ads during sporting events had not been harmed by a transgender person, or by an immigrant, or by a woman of color. The magic lies in the daring it takes to declare a weaker group to be part of an overwhelming conspiracy.

The one thing that is not arbitrary about the choice of an enemy is that it must exploit vulnerabilities…

The “great replacement” theory is an example of an unoriginal fascist lie: conspirators will make you impotent and bring others to take your place in the world. The apparent complexity of the world resolves itself as a conspiracy, just as the attendant anxiety is resolved by hatred.’ (from the New Yorker)