‘In the continuous practice of the way of buddha ancestors, do not be concerned about whether you are a great or a modest hermit, whether you are brilliant or dull. Just forsake name and gain forever and don’t be bound by myriad conditions. Do not waste the passing time. Brush off the fire on top of your head. Do not wait for great enlightenment, as great enlightenment is the tea and rice of daily activity. Do not wish for beyond enlightenment, as beyond enlightenment is a jewel concealed in your hair. If you have a home, leave your home. If you have beloved ones, leave them. If you have fame, abandon it. If you have gain, escape from it. If you have fields, get rid of them. If you have relatives, separate from them. If you don’t have name and gain, stay away from them. Why should you not remain free from them, while those who already have name and gain need to give them up? This is the single track of continuous practice.
To forsake name and gain in this lifetime and practice one thing thoroughly is the vast continuous practice of the Buddha’s timeless life. This continuous practice is bound to be sustained by continuous practice. Love and respect your body, mind, and self that are engaged in this continuous practice.’ (Shobogenzo Gyoji)
We were studying this while hearing second-hand accounts of people losing vast amounts of money in the stock market turbulence this week. I have enough money to pay my tax bill, and that’s about that. We did also discuss whether it is really necessary, in this day and age, to leave everything in the way he advocates. What do you think?


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