‘When we sit we call it inmost — let inmost nature in its self, or activity — This is — we call self-use of inmost nature — Let it work. You don’t do anything, but let our true nature work by itself. This is Zen practice. Of course, even though you do not do anything, you have pain on your legs, or some difficulty to keep your mind calm. And sometimes you may think.. “Oh, my zazen practice is not so good.” What are you thinking for? Stop thinking. O.K. This is Zen, you know.’ (from the Suzuki Roshi archives)
I posted a segment of this talk not so long ago, but I have been revisiting it, and was also struck by this section. Speaking with a group of probably mostly beginners, haltingly, in his second language, he is outlining jijuyu zanmai. How is it that we can sit and let the self-use of inmost nature do its work? The trick is not to expect that we have any notion of it while it is happening.